Discrimination
What is Discrimination?
Discrimination is the unjust or prejudicial treatment of people based on characteristics such as race, gender, age, religion, or sexual orientation, often leading to systemic inequality. In behavioral science, the concept is explored as both a cognitive and institutional process, encompassing everything from implicit bias and ingroup favoritism to social norms and historical structures. Discrimination affects hiring practices, educational opportunities, healthcare access, policing, and many other areas of society.
The Basic Idea
The interview room is quiet. A hiring manager scans two resumes, same education, same experience, same skills. One is called “Emily.” The other is “Lakisha.” Only one gets a callback. The choice feels insignificant. But multiply that same moment across millions of desks, classrooms, hospitals, and courtrooms, and the pattern becomes impossible to ignore.
That tiny moment, often unnoticed, unspoken, and unchallenged, sits at the heart of discrimination: the act of treating people unfairly based on group identity, whether race, gender, age, sexuality, or religion.1 We like to think our decisions are based on merit. But behavioral science shows us otherwise. What looks like a fair choice on the surface often carries the fingerprints of unconscious bias and social conditioning. Discrimination doesn’t always wear a name tag. It rarely announces itself. It moves quietly, through routines, habits, “gut feelings,” and policies that weren’t made with everyone in mind. That’s why studying this pattern through the lens of behavior is so crucial. These insights reveal the hidden gears behind inequality: not just individual bigotry, but the everyday systems that sort people differently.
At the psychological core of many discriminatory decisions is implicit bias, mental shortcuts we aren’t even aware we’re taking.2 Researchers use tools like the Implicit Association Test (IAT) to capture how quickly people associate different groups with positive or negative words. The faster we link “Black” with “bad” or “female” with “weak,” the stronger the unconscious association. These aren’t judgments we endorse out loud; they’re patterns we’ve absorbed from media, institutions, and history.
These patterns have real consequences. In a now-famous field experiment, economists Bertrand and Mullainathan sent thousands of job applications to employers in Boston and Chicago.3 The resumes were identical, except for the names. White-sounding applicants received more callbacks than those with ethnic names. One variable. One stereotype. A very different outcome.
What makes discrimination particularly slippery is that it doesn’t require intent. A hiring manager might genuinely believe they’re choosing the “best fit.” A landlord might insist they’re following “gut instinct.” But when we zoom out from the individual to the system, the pattern becomes undeniable: some groups consistently lose out. That’s not random. That’s structural.
Discrimination differs from its cousins in the psychology family. Prejudice refers to the gut-level feelings, comfort, suspicion, admiration, we instinctively hold toward individuals or groups. Stereotypes are the mental shortcuts we build, often unconsciously, to categorize people: “men are strong,” “elderly people are slow,” “scientists are awkward.” Evolutionarily, these shortcuts helped our ancestors assess friend from foe fast enough to survive. In that sense, prejudice and stereotyping are not flaws; they're features of a brain wired to sort the world quickly.4 But when these mental patterns harden into fixed judgments, and when they slip into our behavior without scrutiny, they can become harmful. That’s where implicit bias comes in: the automatic thoughts that guide decisions without conscious intent. Discrimination is when those thoughts become action, when someone’s job offer, safety, or dignity is compromised because of group-based judgments. Everyone forms categories. The ethical test is what we do with them.
Behavioral scientists often think in terms of choice architecture, how the design of our environment shapes our decisions. When bias lives in the architecture itself, the solution isn’t just better training or good intentions. It’s a redesign. That’s why anonymized hiring systems, structured interviews, and blind auditions have been shown to reduce bias. These changes don’t ask people to be more “woke”; they make fairer choices easier by default. Think of discrimination as a gravity that quietly pulls in one direction. Each decision may feel small: one job offer, one loan, one grade. But add them together, and you get divergent lifetimes. It’s not just about fairness, it’s about outcomes. About who gets heard, who gets hired, and who gets to thrive.
“Despite considerable change in the status of various historically excluded groups and despite social scientists' everdeepening understanding of these processes, stereotyping, prejudice, and discrimination persist.”
— Susan T. Fiske, Professor of Psychology and Public Affairs, Princeton University4
About the Author
Adam Boros
Adam studied at the University of Toronto, Faculty of Medicine for his MSc and PhD in Developmental Physiology, complemented by an Honours BSc specializing in Biomedical Research from Queen's University. His extensive clinical and research background in women’s health at Mount Sinai Hospital includes significant contributions to initiatives to improve patient comfort, mental health outcomes, and cognitive care. His work has focused on understanding physiological responses and developing practical, patient-centered approaches to enhance well-being. When Adam isn’t working, you can find him playing jazz piano or cooking something adventurous in the kitchen.